October 25, 2012
In Defense of the Soul
In her new romantic comedy, 2 Days in New York, musician, actress, and screenwriter Julie Delpy proclaims, “You know why I don’t believe in the soul? Because the soul would probably mean an afterlife. And if there was something, my (late) mom would have tried to communicate with me somehow . . .”
Then she goes on to explain (approximate words):
If you live your life with one person only, one day they’ll be gone or you’ll be gone. And one of you will be left all alone in the cold world. . . . So I guess, in the mean time we can try to do all the growing up we can. But I believe in the end, at the core, we all stay the same. So before that sad ending that awaits all of us, maybe we can share beautiful, ephemeral moments with the people we love.
And with that rather bleak assessment, Delpy gives away her character’s fundamental philosophical and metaphysical position: There is no soul, there is no meaning or purpose to life, only “beautiful ephemeral moments with the people we love.”
Like most children of postmodernity, I used to subscribe to similar sentiments. It wasn’t my fault. I grew up in a liberal secular household where the deepest dimension of the self was considered to be simply the ego, our psychological personality. There was no discussion of the soul. And as far as life itself, well, I guess it was what you made of it. Both at home and in my progressive education, we were never taught that there were deeper domains of ourselves or of life itself.
Like many others, I encountered those deeper domains outside of the shared values and cultural agreements of my early life. Like young people often do, I experienced temporary mystical breakthroughs that revealed a completely different order of being than what I’d been taught. Eventually, and after much sacrifice, I realized that there was a Self way beyond the confines of the psychological personality—a Self that unlike the ego, had no beginning and no end. This changed my perspective and my life in the most extraordinary way.
When you have the good fortune to awaken to that which is infinite, not only as an intellectual recognition but as a palpable lived experience, it continues to affect the way you perceive reality in the most profound way imaginable. Before an experience like this, it’s easy to wonder whether there’s any rhyme or reason to life and death, to this very moment that we find ourselves in the midst of. But after we’ve seen beyond the veil of materiality and temporality for ourselves, we know without any doubt that it means something to exist.
Awakening to the infinite sooner or later brings us face-to-face with our own soul. And the soul has many dimensions. In my understanding, it is different from that infinite, timeless, formless Self that we awaken to in profound spiritual revelation. I describe it as the deepest part of the self that’s still personal. It is a metaphysical self-structure that is the receptacle of life’s deepest wounds and greatest glories. It is that part of ourselves that carries the momentum of our past, which we experience in the present as inclinations or tendencies, both positive and negative.
That’s why some people seem to be born with fears and traumas that defy explanation. Or why others enter into this world with gifts and capacities that they have not been taught. Most importantly, it is the state of our soul that endows us with capacities for good or evil—capacities that come from a deeper source than those that are merely psychological in origin.
All the world’s great wisdom traditions have insisted that higher human development is dependent upon the cultivation of the soul. Prayer, meditation, and most forms of spiritual practice are focused upon developing ourselves at this deep level. That is why giving attention to the state of our own souls is of such profound importance.
The problem is, if we live in a shared cultural context that doesn’t recognize that such a thing as the soul even exists, how can we seriously believe that deep and profound change is possible? We can’t. And that’s exactly why Julie Delpy’s character said with such conviction, “I believe, in the end, at the core, we all stay the same.”
We don’t all stay the same. It actually is possible to evolve and develop in the most extraordinary and meaningful ways. Our history—religious, political, and cultural—is rich with exemplars of men and women with highly evolved and powerful souls. Spiritual heroes, political visionaries, and cultural luminaries—men and women with big hearts and big minds who made it clear through their own example that to live purposefully is inherently meaningful. The energy that drove their lives and their achievements has left a lasting impression on all of humanity.
There is indeed a similar spark within each and every one of us. Even though it too often remains unrealized, it is ever-pregnant with our own latent potential to evolve. This spark is a tangible manifestation of that infinite and primordial energy that has been driving the creative process from the beginning of time.
This post was originally published on Andrew Coheh’s BigThink.com blog, The Evolution of Enlightenment.
Image: © OlgaYakovenko – Fotolia.com
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Andrew Cohen is a spiritual teacher, cultural visionary, founder of EnlightenNext, and the author of 






Early in my life, I’m now in my sixties, a very personal, direct mystical experience changed everything being taught about God/soul. A small pulse began to direct me to follow and encounter this experience many times until, after years of meditation, I became this pulse. My soul emerged to embody my body, personality and fully transform what we refer too as ego. Today I live fully from this deep structure, this emergence I know as oneness….the joy for me was in the discovery of others encountering this same experience…..early in my teen and twenties the loneliness and isolation of being in a culture/ family not sharing my more mystical experience was deeply painful, yet those challenges proved to strengthen my deep, inner experience. I lived two worlds until I found the writings of Ken Wilber….his book Spectrum of Consciousness began to merge these two worlds…..Now today, over thirty years later, all over the world this shift of ego to soul is happening.
Thank you Andrew for the light of your soul…..for tirelessly shining and illuminating along with Ken and many more…..this soul emergence is a powerful energy now that is transforming millions……all of us are joyfully uniting together….
there is no soul, as there is no matter. As there is no Ego. All these only seem to be. But they are not. Do you understand?
You will not reach if you cling to these principles.
Both of us, you and I, cannot reach if you don’t let go. With two souls, we stay seperate.
Let go.
I’m very much inclined to agree with your first line ‘there is no soul, as there is no matter. As there is no Ego. All these only seem to be’. but in the third line when you say ‘ you will not reach if you cling to these principles, I guess, you agree to the existence of ‘ego’. And with ego all other things come into play.
Personally I don’t believe in the existence of soul — ephemeral or immortal. To believe in such matters you need some mystical experience as Andrew and Mary Linda had. Mystical things are mystical — not true.
Dear Andrew, I do so very much wish that I could express as you do the reality of soul as a spark of the Divine (you didn’t say that). Of course, not all sparks of dynamic creative energy are equal but all life posseses an urgent (more or less) need to express itself/herself/hiself and to develop wisdom, awareness and compassion.
I am so glad there is you.
Jean
Thank you so much for everything you’ve been enriching my life and contributing to elevate my level of consciousness. I think at least one eye is open, enough to recognize that the other is missing. I’ll do everything I can to be physically closer to you because you’re the most honest teacher I’ve found in 68 years of searching. I’ve nothing to lose and everything to gain. My eternal gratitude.
October 25, 2012
In Defense of the Soul-
‘cultivation of the soul. Prayer’ Seriously, how does one pray? without immature individual narsistic needs coming into the picture.
See Bodhicitta and Tonglen practice/prayer.